“You have itchy feet” shouted Rao
when I suggested Nagarparker. When he didn’t agree to go there, I had to set
sail all by myself. The recent rains had turned desert into green. There was no
better time. For decades, Islamkot and Nagarparker were fascinating places I
dreamed about, only this time ‘the dream came true’.
Early in the morning, I boarded a
bus for Mithi, a small town in the midst of the desert. The bus went straight
to Hyderabad, Sindh and then turned east. It passed through cultivated fields
of rice, maize, sugarcane, cotton and fruit-farms producing the sweet-smelling
and tasty mangoes.
The area was well-populated with
many bustling towns like Tano-Allahyar
and Mirpurkas.
Their old buildings were still topped by ‘ducts’ to catch the cool breeze.
Buffaloes still roam the streets; giving it medieval look. Tea-stalls were in
abundance clogging the roads. It seems gossiping with friends was the favorite
pass-time of the people living around.
Gateway
to Thar
![]() |
A local with headgear called "pagri" |
The desert is known as Tharparkar.
It is harsh and wild but not entirely empty. In between the sand hills, there
are some valleys with rich growth of trees, plants and shrubs. Wild grass grows
after every rain and it results in a migratory culture as many tribes chase the
greenery. Perhaps, it was the only fertile desert in the world.
There was not much wildlife but lot
of domesticated animals like cows, buffaloes, goats, sheep, camels, horses and
donkeys. Further, some birds were spotted like peacocks, pigeons, sparrows and
crows.
The bus briefly stopped before a
road-side café. There was a wedding party nearby; some men were dancing with a
small stick in one hand and silk handkerchief in the other.
Dhol and dafli, kamacha and shahnai were elevating
the tempo and mood.
![]() |
A lady with head & hands covered |
The bus reached Mithi at 2 p.m. I stayed for the night at Hotel Dawn. Though the room was rather small, it had all amenities such as TV, telephone, air-conditioner and attached-bath. Not a bad deal for only 5 dollars. (May in summer, the room-rent goes up due to use of air-conditioner).
Early in the morning, I took a bus for Nagarparkar, my final destination. The bus continued on black-topped ‘pucca’ road constructed when a politician hailing from the area became Chief Minister of Sindh. There was a visible change from the old days of camels and junk trucks known as ‘kakharas” or crabs.
Soon the usual sign of modernity were visible: boosters of mobile companies, satellite dishes, electric poles and signboards for bottled water. The bus had reached the farthermost point in the south of the country.
Nagarparker
The moment I stepped out of the bus,
I looked for a motel but found none except one still incomplete. It took me
some time to locate the owner. Finally, I succeeded to secure a room with smell
from freshly painted walls and veranda. The owner had jeeps for hire and
suggested two to three spots in the evening and a trip to coalmines in the
morning for about 50 dollars plus 5 dollar for the night stay. I had to accept
it as I had no choice.
Nagarparkar is a small town, nestled
between low hills. It has a Hindu majority and rich historical background, an
embodiment of Jainism and Hindu Mythologies. It is dotted with temples.
![]() |
Hills of Nagarparker |
Zigzagging with the contour of the terrain, the jeep went for about 4 km and stopped when the track was abruptly cut by a steep ravine. I asked the jeep driver, Ghulab Chandio, to go back and braced myself for a long walk back to the town.
A stroll on a sand track was a wonderful experience. I passed by a variety of rock structure. The stones had unique colors - rare combinations of red, black, brown and green. I felt like moving in an open-air museum, reminiscent of Cappadocia in Turkey.
It was a pleasant experience, indeed. I recalled a story which says ‘the mountain looks wonderful and the songs of peacocks echoing in the vales add tremendous charm to its adorning beauty.’
In the previous rain, the pouring
water had made many streams. Though these were dry, their marks were clear.
Perhaps the rain streamlets could be converted into dams which would be
bringing lot of comfort to the people and cattle in the area. Also, there was a
sparse presence of gum-tree. But these trees are being ruthlessly destructed by
making a cut on their trunks to draw entire gum which withers the tree in no
more than six months.
![]() |
Jain Temple |
On return from the hills, I visited ‘Nagar Bazaar Temple’. Perhaps because of its location behind the main market, it got such an unusual name. It was remarkable for its grace and elegance; richly decorated with sculptures and paintings. Magnificent carving was done on the pillars and on entrance of the temple. But unfortunately, it was desecrated and chipped at many places.
The Government has now declared it as a national heritage but I did not see any guard or caretaker.
Bodhesar
I returned to the motel after the walk. The jeep driver was waiting for me and took me to another place known as Bodhesar.
About 5 km away, Bodhesar has many attractions, a beautiful mosque, a dam and a cluster of three temples.
![]() |
Bodhesar Mosque, white and shining |
The mosque is located by the side a
dam which itself is in the foothill of Karoonjhar. The tank, locally called ‘talao’
adds to scenic and historical value of the area.
On the opposite side is a cluster of three temples, not far away as one can see their images glistering in the water. These temples were reportedly built between 1375 AD to 1449 AD. Raised on a high platform, these temples can be reached by a series of large steps. These were built with red stone but were in poor condition – their back walls fallen down, their idols vanished and a part their stones removed.
More Jain Temples
In the evening, I went on second leg of the tour and covered some magnificent Jain temples. There are no Jains now and no one is looking after these historic temples: no candles, no fragrance, no pujaris, no devdasi, and no songs.
First, I went about 12 km away to Ramapir Mander, an old Hindu temple. Ramapir was a revolutionary. He fought for the rights of low-caste Hindus called ‘untouchable’. He believed in equality of human beings. History goes that five pious men from Mecca came to test his miraculous powers and after being convinced, paid their homage to him. Consequently, he is loved both by Hindus and Muslims.
![]() |
Religious Harmony, a mosque and a temple in the same area. |
Gori temple was far away, about 55
km from Nagarparkar. The jeep went off the road to reach the temple. It is a
stunning piece of architecture, constructed entirely from marbles some 300
years ago. Whipped by desert sand for centuries, it stood alone and abandoned a
relic of a time and a culture forgotten long ago.
My visit to Nagarparkar was over when we resumed the journey on the main road. This was a pleasant trip. I observed a complete harmony between Hindus and Muslims. They are living together for centuries and respect each other. But most of rich Hindus have left for India. Those living now are poor and cannot afford to maintain these temples which stand isolated, their bells rusted, wall crumbled and paint fainted.
Only in the rainy season, there is some life when the desert blooms and attracts tourists who also visit these temples. Once rainy season passes away, the temples of Tharparkar resume their silent vigil, waiting for a spring that may never come.
I continued my jeep safari and went to see coalmine. I have written about it in a hub entitled, "Thar Coal - a hope or despair".
جیسے ہی میں بس سے باہر قدم رکھا، میں موٹل کے لئے دیکھا لیکن ابھی بھی نامکمل چھوڑ کر کوئی نہیں پایا. یہ میرے مالک کو تلاش کرنے میں کچھ وقت لگا. آخر میں، میں تازہ پینٹ دیواروں اور برامدی سے بو کے ساتھ ایک کمرے میں حاصل کرنے میں کامیاب ہوگیا. مالک باڑے جیپ تھی اور شام میں دو سے تین مقامات اور رات کے قیام کے لئے 50 ڈالر کے علاوہ 5 ڈالر کے لئے ایک صبح میں coalmines پر سفر کا مشورہ دیا ہے. مجھے یہ قبول کرنا پڑا کے طور پر میں نے کوئی چارہ نہیں تھا.
ReplyDeleteNagarparkar ایک چھوٹا سا شہر ہے، کم پہاڑیوں کے درمیان nestled ہے. یہ ایک ہندو اکثریت اور امیر تاریخی پس منظر، جین مت اور ہندو Mythologies کے ایک اوتار ہے. یہ مندروں کے ساتھ بندیدار ہے.
Nagarparker کی پہاڑیوں
سب سے پہلے، میں Karoonjhar رینج، انڈے کے سائز کے پہاڑوں میں لال رنگ کے گروپ پر گئے تھے. نیواڈا، امریکہ کی ریڈ راک وادی سے ایک ٹکڑا کی طرح لگ رہا تھا.
علاقے کے سموچ کے ساتھ Zigzagging، جیپ 4 کلومیٹر کے لئے گیا اور جب ٹریک اچانک ایک کھڑی وادی کی طرف سے کاٹا گیا روک دیا. میں جیپ کے ڈرائیور، Ghulab چانڈیو، سے کہا کہ وہ واپس جانا ہے اور شہر میں ایک بہت پہلے ہی ٹہلنے کے لیے اپنے آپ کو braced.
ریت ٹریک پر گھومنے ایک شاندار تجربہ تھا. میں پتھر کی ساخت کی ایک قسم کی طرف سے منظور. - پتھر منفرد رنگ سرخ، سیاہ، بھوری اور سبز کے غیر معمولی مجموعے تھا. میں کھلی فضا میں ایک میوزیم میں منتقل، ترکی میں Cappadocia کی یاد تازہ کی طرح محسوس کیا.
یہ ایک خوشگوار تجربہ تھا، واقعی. میں ایک کہانی ہے جس کا کہنا ہے کہ یاد کرتے ہوئے کہا 'پہاڑ بہت اچھا لگتا ہے اور vales میں گونج مور کے گانے، نغمے اس کے adorning خوبصورتی زبردست توجہ شامل ہیں.'
گزشتہ بارش میں بہا پانی کئی نہریں بنا دیا تھا. اگرچہ ان خشک تھے، ان کے نشانات واضح تھے. شاید بارش streamlets ڈیموں جو سکون بہت علاقے میں لوگوں اور مویشیوں پر لانے کی جائے گی میں تبدیل کیا جا سکتا ہے. اس کے علاوہ، وہاں گم درخت کے ایک ویرل کی موجودگی تھی. لیکن ان درختوں کی جا رہی ہیں بیرہمی ان کے تنوں پر کٹ بنانے پورے گم ہے جو چھ ماہ سے میں درخت withers کو اپنی طرف متوجہ کرنے کے کی طرف سے destructed.
جین مندر
پہاڑیوں سے واپسی پر میں 'نگر بازار مندر' کا دورہ کیا. شاید مرکزی بازار کے پیچھے اس کے محل وقوع کی وجہ سے، اس طرح ایک غیر معمولی نام ہے. یہ اس کے فضل اور اس کی خوبصورتی کے لئے قابل ذکر تھی، richly مجسمے اور پینٹنگز کے ساتھ سجایا ہے. شاندار carving ستون اور عمارت کے داخلی راستے پر کیا گیا تھا. لیکن بدقسمتی سے، اور بہت سے مقامات پر کی بے حرمتی کی گئی تھی chipped.
حکومت نے اب ایک قومی ورثہ کے طور پر اس نے اعلان کیا لیکن میں کوئی گارڈ یا نگراں نہیں دیکھا.
Bodhesar
میں واک کے بعد موٹل میں واپس آئے. جیپ کے ڈرائیور میرے لئے انتظار کر رہا کیا گیا تھا اور دوسرے Bodhesar کے طور پر جانا جاتا ہے ایک جگہ پر آپ کے وزٹرز کا ریکارڈ رکھا لیا.
دور 5 کے بارے میں کلومیٹر، Bodhesar بہت سے پرکشش مقامات، ایک خوبصورت مسجد، ڈیم اور تین مندروں کی ایک کلسٹر ہیں.
Bodhesar مسجد، سفید اور چمکتا ہوا
ظاہر ہے، سب سے پہلے میں مسجد میں چلے گئے. سلطان محمود Begra، گجرات کے حکمران کی طرف سے 1505 میں تعمیر کیا گیا تھا. یہ ایک سفید اور روشن مسجد تھی تاہم چھوٹے سائز میں ہے. علامات کا کہنا ہے کہ ہے کہ سلطان سائٹ جہاں ان کی ملکہ مقامی لوگوں کی طرف سے ڈکیتوں سے محفوظ کیا گیا تھا میں اس کی تعمیر.
مسجد کی طرف سے ایک ڈیم ہے جو خود کو Karoonjhar کی تلہٹی میں ہے کی طرف سے واقع ہے. ٹینک، مقامی طور پر کہا جاتا ہے 'talao' علاقے کے قدرتی اور تاریخی قیمت جوڑتا ہے.
تین مندروں کے مخالف جانب ایک کلسٹر ہے، ایک کے طور پر دیکھ کر ان کی تصاویر پانی میں glistering دور نہیں ہے. ان مندروں کو مبینہ طور پر 1375 ء سے 1449 ء کے درمیان تعمیر کیے گئے تھے. ایک اعلی پلیٹ فارم پر اٹھائے گئے، ان مندروں بڑے اقدامات کی ایک سیریز کی طرف سے پہنچا جا سکتا ہے. یہ لال پتھر کے ساتھ تعمیر کر رہے تھے لیکن خراب حالت میں تھے - اپنی پیٹھ پر دیواریں گر، ان کے بتوں غائب ہو گئے اور ایک حصہ ان کے پتھر ہٹا.
Cool journey
ReplyDeleteThanks for your comments. But why you had to translate it into Urdu.
ReplyDelete